![]() Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic. ![]() When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. ![]() Burning is the method which transports goods from this world to that of the dead. In time they will probably be able to provide these for themselves-one recent book notes that a deceased electrician was thought by his son to be practising as an electrician in the underworld-but initially at least their relatives on earth must supply them. There seems to be general agreement that the soul in Purgatory is leading much the same kind of existence as the living, and that therefore the dead have the same basic requirements as those on earth: that is, food, clothing, shelter, transport and money. ![]() In others, it seems to take much longer to get there, and up to forty-nine days for the soul to settle down in its new surroundings. In some accounts, the dead reach the gates of Hell on the evening of the day they die. The details of Purgatory and the length of time spent there differ wildly from area to area of China and from person to person. In brief, it is thought that on death everyone goes down to Purgatory for judgement and punishment of the sins committed while alive. The Chinese belief in Hell or Purgatory cannot escape the notice of anyone who has been to a funeral home or to the now demolished Tiger Balm Gardens. ![]()
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